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These do not change the message of the prophet to any extent, but they may provide hidden clues to Jewish scholars on certain mysteries surrounding the prophet.
Ezekiel's book is one of the most original in the sacred literature of Israel. Jerusalem is a useless vine, good only to be burned (xv.). 21, where he predicts to a day the arrival of the messenger bearing tidings of the capture of Jerusalem. In xl.-xlviii.—that grand panorama of the future—this feature has entirely disappeared.
The prophet Ezekiel saw beyond the tragedies of his era to a future time of renewal when the Lord would gather His people, give them “a new heart” and “a new spirit,” and help them live His laws (see Ezekiel , 24–28).
The book of Ezekiel contains the visions and prophecies of Ezekiel, whom the Lord called to minister to the Jewish captives in Babylon.
This book shows that the Lord is mindful of His people wherever they are.
Students can learn that all who repent of their iniquities will receive God’s mercy, love, and forgiveness.
The prophet Ezekiel is the author of the book of Ezekiel.
The book of Ezekiel pronounces judgment on both Israel and surrounding nations, but it also provides a vision of the future millennial kingdom that complements and adds to the vision of other Old and New Testament texts.
Not only does the book present a striking picture of the resurrection and restoration of God’s people (Ezekiel 37), it also offers readers a picture of the reconstructed temple in Jerusalem, complete with the return of God’s glory to His dwelling place (40:1–).
A set of 66 stone tiles known as the “Ezekiel Plates,” believed to have come from the prophet Ezekiel’s traditional tomb along the Euphrates River in Iraq, are in the process of being dated by modern technological methods to finally establish whether they should be considered on a par with the Isaiah Scroll as among the oldest existing biblical texts ever found.
Continue reading Until now, estimates of their age have varied widely.
The talmudic bipartition of the book recalls Josephus' statement that Ezekiel "left behind two books" (Jos., Ant., ) – possibly The year-count in the dates starts from the exile of King Jehoiachin (1:2; ; 40:1), datable by a Babylonian chronicle to 2 Adar (mid-March) 597. has the exile beginning at "the turn of the year" – i.e., the next month, Nisan, the start of Nebuchadnezzar's 8th year (II Kings ). 1 (hence the third person and the absence of the month); the era of the 30th year is enigmatic (traditionally: from the discovery of the Torah in Josiah's reign [622 About five months after Jerusalem's fall, in the summer of 586 (Tammuz [July]–Ab [August], Jer.Tags: Adult Dating, affair dating, sex dating