dating chicago black escorts - Reall fecam l na and maks

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Reall fecam l na and maks-80Reall fecam l na and maks-17Reall fecam l na and maks-38

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I have, fo farre as by private inqui- fition I could : but then fhall I think my felf fully fatisfied, if af- ter the publication of what I have done to that end, I fballfind it fa- tisfadlory unto others alfo,that can judge of thefe things, and are not engaged ; as well as unto my felf. reader,that lovcth truth more then appearances, though he do not ac- knowledge himfelf fatisfied with what I have written ; can have juft caufc neverthelel Te, to repent that this occafion hath been given him by me, to fatisfie himfelf more fully. He may deceive himfelf • he may be decei- ved by otbers • if he be not armed againft k, Trofunone nub em, to embrace a Cloud,or a Fogge for a Deitie ^ it is done by many, but it is a foul miftake: let him take heed of it. All make o*d««dt^/AOK,di' fine infpiration;to be the chief and principal.

-\ - ' ^ - "s* ^ A "^ I TREATISE I I CONCERNING | t E^Tn VSl ASME.l I As It is an Effcdl of ,? «re:but§ ^ is miftaken by many for either 2)i- ^ ^ Vine hifpirationfit Vkbolkal ^ojfefsion. be more concerned j- ("whereof I have given an account to my friends : 3 having offered k felf fome moneths ago, becaufe no- thing elfe did then offer it felf, that I thought more needfuil • I thank God, I have fatisfied my felf. Of the taufes of Divination many Ancients have Wflc- till very largely and varioufly .

^ Th^ confeq Hence of this kr/ow ledge or J).[qmjition. will produce a place o^Fltit Arch cothis iurpofe : not only becaule it eonteineth much in few wo Bds; But alfo becaufe in all editions of P/»^^rfl of later ycaresj ycares ; it is corruptly exhibited, and marvel oufly both by the French dindt-atin interpreters miftakcn, who hard- ly make lenfe of thofe which chey have, and leave out patc o^ Plutarch's '^oxds znd knk, p Uto(Jxiih p| , », j Flmarch ) andthe Stoicks hrmg in (or af- p Uc Llhil J. and others ; Lmlan hatli a i ^O fj^ vas himfclf relateth^^hat it was but mere Couzenage and Impoflure, he madeno fcruple to make o- pen recantation, and wrote againftit very learnedly.

Politickjpre^ tenjions to Enchufialme, or D'^vme Infiltration^ very ufuat in all jig(s : But miflal^ny through tgnor Ance of natter at caafe Siiour only Subject and aime tn thts Treat ife) as more frequent, fo more danger ous- Enthufiajlick^times and tern- pers noted by ancient Authors » in thoje times the Eleuiinia^ Bacchanalias and other Myfieries hatched* The abomi" yiation ofthofe /yfyjferieso t hough pretending to great holi'^ nejje andfteiy. neg ID^mon M infiin Bf* imfuljiive , fed vi morhi , hum Q- rumfl Pie ferocia, &c. And that thefe extraordinary operations do rather proceed from the Devil, to me is a great argument, ( befides other rea*- Tons,) becaufe the very lelf-fame things ar^ known to hap- pen to divers that arc immediately poflefi without any bodily diftemperj other then the very poffeflfton, which tnuft needs a|fe6t the body more or lefle. Georr gtfii Ragufeim is the man: whole words in his fecond book Vi Divinatione, Epift. Dff Orac Hli Sy are ; Nom ego Venettu fau^erem ^uandum mplteremy^Q* that is, / havi knff T^n at Venice a certain poor mman, phkb was fofefl ' fometimes fjhe vpoh U be fitifidmdfytti(l) -, fame- times [he didffeak^ with divers tong He St anddifcourfe of things helongingtothe Mathematicks^ and Fhilofoph),jfea 1 4^4 to Dtvtmty .

The invention of convey mg fecreti thoughts at dny diftance^ whether of place or of time, by) wrtting^. {fime ^uefiton about the Author ; ) V the e^e Vts o J^kkx bllis or melancholy, a^robable ground, offoms mmrall divinati^ en* But after [ome general gromds andpofojittons^ the continual d-mppoi Aty or emanations of hodiesj according to Ariftotle and others, and the parturnions of caufesy ( or foregoing natural fignes offira^ge events and alter at ions i ) dijcernable to [ome tempers, as alfo the concatenation of 7Jatural Castf€s^ according to the Sioxcks, a more probable ground. Contemplation ; Saafi A ' the happineffe of Gody ( and thei^e the Greek^word,) according to Ariftotle .• The chief- efipleafure of man in this life, according to divers of the Epiclirean Se B;, \MCit(\k'i the Post, for they faid, &c* vindicated from a wrong and offenfive in^ terpr station, Ecftafis tahsn for a totall fnfpmfionof all A 3 fenfitive The Gontents. If a man examine all thofe wayes of enthufiaftick Divination that have been heretofore in ufe, which were not a few in number, and inmanycir- cumftances very different ; he may obferve in fome of the chiefeft , a ipanifeft concurrence of (bme natural caulcs preparing or difpofing the bodies for fuch imprefiions and operations ; if no more.

how admirable a thing* Their opinion that fetch Divination from the nature of the Incellecius ogcns, in e- very^ The Contents. The Divmat ton of dying men, A notable obfer- vation of Arctaeus, an a7cient Greek Phy/ician, to this purpofe* Enthtiflafme by vaj^ projpe^s, and other natural objetls, " ^m CHAP. fenfitive power Si the effe El fometmes of C^^t^^f^^^^eny mdearnesl intention of the mind,, Snthnfaflicf^ T)el%^ fens incidental to natural bodily diflemfers, proved hj many exttrnptesi ioth old ( out of Tertu II'ian, ^c, ) and late ; one very late^ in Suf Tex. I would infift in fome particulars, but that I would not be too long upon this point, as of leaft confideration to our main fc Qpe and argument.

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Ancient Theoiogues and Poecs, pretend" ing to Divine [nfpiration^ the authors and abettors of Jdo-^ latry, Herefies arnong Chrirtians through pretended infpiratians.- Mahomeat'me. The dtvifion of Snthufiafme ac^ cording to Plato and Plutarch, Plutarch's Definition: %vbav whether ^^J ftich fr&m l^dtural Causes, Bpit firfi of all^ whether any fuch among Heathens anciently ^ truly and really . \ And he doth endeavour to give fome reafon from the aature of the Soul, &c. Befides what feathbeen obferycd oiit of ancient Fathers, as 5, Jerome and 30 A Treapifi Chap. / do not write here what / have heard ' froj^ others^ but my felf have dijputedwith her morethe^ mce. Hp VKeyer, though we do not adfcribe fuch wonderfull (^fefts to Jiature;yet it is fomewhat,that bcft Phyficians ac- knowledge Chap.

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